大学之道,在明明德,在亲民,在止于至善。 知止而后有定;定而后能静;静而后能安;安而后能虑;虑而后能得。物有本末,事有终始。知所先后,则近道矣。 古之欲明明德于天下者,先治其国;欲治其国者,先齐其家; 欲齐其家者,先修其身;欲修其身者,先正其心;欲正其心者, 先诚其意;欲诚其意者,先致其知;致知在格物。物格而后知至;知至而后意诚;意诚而后心正;心正而后身修;身修而后家齐;家齐而后国治;国治而后天下平。 自天子以至于庶人,壹是皆以修身为本。其本乱而末治者否矣。其所厚者薄,而其所薄者厚,末之有也!
正心修身齐家治国平天下,穷则独善其身,达则兼济天下:
Though the expectation that the rest of the world in the country, the poor were immune to it and the world economy
The heart practices moral culture Qi Jia to rule a nation the evenworld, poorly cultivates one's own moral worth, reaches thenconcurrently aids the world
前几句是<大学>里的啊,建议你看看孔子的<大学>解释说不定能懂